Vida de Constantino by Eusebio de Cesarea

By Eusebio de Cesarea

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Eusebio de Nicomedia le escribió, instándole a que reci­ biera a Arrio y sus secuaces, en virtud del Concilio de Nicomedia. Atanasio rehusó, basándose en que había sido condenado en un concilio ecuménico, con lo que presuponía gravemente que el de Nicea no podía ser superado. Eusebio de Nicomedia acudió a Constantino, quien urgió a Atanasio 66 A. , 169-196. 42 EUSEBIO DE CESAREA a recibirlos, so pena de exilio. Atanasio contestó que no podía haber cabida en la Iglesia Católica para los que ataca­ ban a C risto67.

A continuación procedieron con el examen y las acusa­ ciones del cáliz de Isquira. En medio del pandemonio se nom bró una comisión de investigación para que saliera a la M areótide. C ontra las protestas de Atanasio se eligió a seis hombres cuya identidad predeterm inaba el resultado de la pesquisa: Teognis de Nicea, Maris de Calcedonia, Teodoro de Heraclea, Macedonio de Mopsuetia, Ursacio de Singiduno y Valente de Mursa. A estos dos últimos Eusebio los llam a (en V E I N 43, 3) «hermosa floración de su joven episcopado» (de Mesia), mientras que Atanasio en Apol.

Eusebio de Nicomedia respondería a ese Sínodo de Alejandría con otro en Antioquía en 338, donde se nom bró irregular­ mente obispo de Alejandría a Gregorio. Ni premeditadamente se infringirían tantos cánones disciplinares. Eusebio de Cesarea, testigo presencial de Tiro, Jerusalén, Constantinopla, a p artir de entonces no figura activamente en los acontecimientos históricos. Pero el regreso de Marcelo le indujo a emplear la plum a en otro menester que no fuera la composición de la Vita Constantini, en la que estaba enfrascado.

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