By Derrida Jacques
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1988). Desire as Belief. Mind 97 (387), 323-332. Lewis, D. (1996). Desire as Belief II. Mind 105 (418), 303-313. H. (1994). The Content of Perceptual Experience. Philosophical Quarterly 44, 190-205. McTighe, K. (1984). Socrates on Desire for the Good and the Involuntariness of Wrongdoing: Gorgias 466a-468e. Phronesis 29, 193-236. Reprinted in: Hugh H. ), Essays on the Philosophy of Socrates, pp. 263-297. Oxford: Oxford University Press, 1992. Penner, T. (1991). Desire and Power in Socrates: The Argument of Gorgias 466A-468E that Orators and Tyrants Have No Power in the City.
A Revised Text with Introduction and Commentary. Oxford: Clarendon Press. Doyle, J. (2004). Socrates and the Oracle. Ancient Philosophy 24, 19-36. Doyle, J. (2006a). The Fundamental Conflict in Plato’s Gorgias. Oxford Studies in Ancient Philosophy 30, 87-100. Doyle, J. (2006b). On the First Eight Lines of Plato’s Gorgias. Classical Quarterly (forthcoming). Lewis, D. (1988). Desire as Belief. Mind 97 (387), 323-332. Lewis, D. (1996). Desire as Belief II. Mind 105 (418), 303-313. H. (1994). The Content of Perceptual Experience.
The claim is only that one does not need to execute a craft as a craftsman would in order to get an excellent product. One does, however, need to execute the craft as a craftsman would to be oneself a craftsman. 22 This famously involves three conditions on the agent (1105a31-33): 21 See DiMuzio (2000). Contrast Sherman (1997, p. 81): “But profound character change is not something Aristotle ever really envisions as a possible moment of adult life. ” I shall consider the second sentence below. ” This will be a central point of contention.