By Frank Schaeffer
By the point he used to be nineteen, Frank Schaeffer’s mom and dad, Francis and Edith Schaeffer, had completed worldwide status as bestselling evangelical authors and audio system, and Frank had joined his father at the evangelical circuit. He might cross directly to converse earlier than millions in arenas round the USA, post his personal evangelical bestseller, and paintings with such figures as Pat Robertson, Jerry Falwell, and Dr. James Dobson. yet the entire whereas Schaeffer felt more and more alienated, precipitating a main issue of religion that might finally result in his departureeven if it intended wasting every thing.
With honesty, empathy, and humor, Schaeffer provides a courageous and significant book” (Andre Dubus III, writer of House of Sand and Fog) either a desirable insider’s examine the yankee evangelical stream and a deeply affecting own odyssey of religion.
Read or Download Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back PDF
Similar christianity books
Rescue the Captors: True Hostage Situation Involving Colombian Marxist Guerrillas and a Missionary Simply Using the Experience to Share the Gospel
American bush pilot Russell Stendal, on regimen company, landed his aircraft in a distant Colombian village. Gunfire exploded through the city and inside of mins Russell's 142 day ordeal had all started. The Colombian cartel defined that this was once a kidnapping for ransom and that he will be held until eventually cost used to be made.
Christ and Horrors: The Coherence of Christology (Current Issues in Theology)
Who could the Saviour must be, what could the Saviour need to do to rescue people from the meaning-destroying stories in their lives? This publication deals a scientific Christology that's immediately biblical and philosophical. beginning with human radical vulnerability to horrors reminiscent of everlasting discomfort, sadistic abuse or genocide, it develops what needs to be real approximately Christ if he's the horror-defeater who eventually resolves the entire difficulties affecting the human situation and Divine-human kinfolk.
The God of Faith and Reason: Foundations of Christian Theology
How is it that Christian religion should be stated to be in keeping with cause and whilst to go beyond cause? at the one hand, the concordance of religion with cause seems to be to minimize religion to rational pondering and to normal human event; however, the variation among religion and cause turns out to make trust unreasonable and arbitrary.
Heaven in the American Imagination
Does heaven exist? if this is the case, what's it like? and the way does one get in? all through background, painters, poets, philosophers, pastors, and lots of usual humans have meditated those questions. maybe no different subject captures the preferred mind's eye particularly like heaven. Gary Scott Smith examines how americans from the Puritans to the current have imagined heaven.
- Episcopal Reform and Politics in Early Modern Europe (Early Modern Studies, Volume 10)
- Martyrdom and Rome (Wiles Lectures Given at the Queen's University of Belfast)
- Dust that Breathes
- Power and Religiosity in a Post-Colonial Setting: Sinhala Catholics in Contemporary Sri Lanka (Cambridge Studies in Social and Cultural Anthropology)
Additional resources for Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back
So, the proposition ‘Man is a species’ stated by Porphyry is true to me, for I take it according to material supposition, and thus it designates for me something true, since I receive it according to material supposition and thus it designates to me a mental proposition that is not false, but true, in my mind. 31 In view of this discussion, we can summarize Buridan’s position in the following way. Logic, being a science (albeit a practical one insofar as it seeks to know with regard to some practical end), has to demonstrate necessary, universal propositions concerning its primary subject matter, namely, reasoning, and whatever else it considers in relation to this subject matter.
As we can see from the foregoing, Buridan’s answer is that what ﬁxes the correct interpretation of a spoken or written phrase is the mental concept to which the phrase in question is subordinated according to that interpretation. To be sure, the correct interpretation need not be the interpretation expressing the proper or primary sense, because occasionally the correct, intended interpretation is provided by some improper, secondary sense of the phrase in question. In fact, this is precisely why it is the intention1 expressed by the phrase on the given occasion of its use that determines its correct semantic evaluation.
Therefore, it is natural to think of these new concepts as resulting from the combination of categorematic and syncategorematic concepts, and thus, as having some intrinsic structure, that is to say, a certain complexity. Indeed, when Buridan is talking about complex concepts as being the result of combination [complexio], he deﬁnitely gives us the impression that the conceptual combination in question strictly parallels the syntactical combination of the corresponding written or spoken phrases.