By Aristotelian Society
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Extra info for Proceedings of the Aristotelian Society, Volume 22, 1921-22
Sample text
17-18 F-D) e ἡ σπορὰ ἡ δημιουργικὴ … συνεκληρώθησαν καθ’ἑκάστην τοιαύτην λῆξιν (p. 18-23 F-D). Che quindi in questo passo Giamblico tratti dell’ascesa dell’anima umana a un’altra τάξις non è certo; la prospettiva sembra anzi piú ampia. 105 Scrivono Finamore e Dillon in Iamblichus, De Anima, p. 246 note 2) of FP’s οἰκείας (‘one’s own’, with no referent) to οἰκίας (‘abode’)”. Studia graeco-arabica 2 / 2012 La struttura del De Anima di Giamblico 127 A questo punto possiamo chiederci se lo spostamento della frase suggerito da Festugière non sia valido.
Perché (p. 209) “the topic of the Timaeus sentence is not the same as that of the other sentences under consideration”. Infatti, secondo la loro ricostruzione, la frase incompleta sull’opinione degli antichi che le anime risalgano fino “agli angeli e alle anime angeliche”, e le due frasi seguenti, sulla conservazione da parte dell’anima della sua τάξις, trattano la questione se l’anima possa superare il suo rango e diventare qualcosa di piú alto di un’anima umana, cioè un’anima angelica, o qualcosa di piú basso, cioè un’anima animale, possibilità che Giamblico esclude (cf.
Dillon. Travaux édités sous la responsabilité de L. Brisson, I-II, Vrin, Paris 2005 (Histoire des doctrines de l’Antiquité classique, 33), p. 568-71.